Report 176 exemplifies the unique methodology of al-Kashi's biographical reporting. The narrative structure follows a distinct analytical pattern:
Cross-referencing timelines with the lifetimes of the specific Imams they claimed to meet. 🔍 Breaking Down Report 176
Because Tusi abridged the work, certain context-heavy notes from the original manuscript were lost. Scholars frequently consult Sunni biographical works, such as Ibn Hajar al-Asqalani's Lisan al-Mizan , to recover references from the lost, unedited version of Al-Kashi's work.
The report concludes with a stern warning regarding the nature of the Imam’s concealment:
When reviewing this report for usefulness in academic or theological study, scholars look at two specific dimensions: rijal al kashi report 176 hot link
The primary objective of Rijal al-Kashi is to assess whether individual transmitters of hadiths are . Living in the early period of Minor Occultation, al-Kashshi compiled accounts close to the era of the Imams, making his entries indispensable for Islamic legal studies.
: Scholarly debates often surround this specific report. Shia theologians typically interpret this
For individuals researching the broader mechanics of how biographical evaluations protect early texts, the WikiShia Ilm al-Rijal Guide breaks down terminology, history, and foundational books.
Are you analyzing a specific mentioned in this section? Report 176 exemplifies the unique methodology of al-Kashi's
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Rijal al-Kashshi is unique for presenting raw, often nuanced narratives rather than simple labels, aiding in in-depth studies of early Shi'a narrators.
as a strategic commitment to non-confrontation rather than a recognition of Muawiyah's legitimacy as a Caliph. Authenticity and Context : The work was originally by Muhammad ibn Umar al-Kashshi and later abridged by Shaykh Tusi Scholarly View
refers to a foundational entry in the classic Shia biographical evaluation text, Ikhtiyar Ma'rifat al-Rijal . Compiled by Muhammad ibn Umar al-Kashi and later abridged by Shaykh Tusi, this compilation serves as a primary pillar of Ilm al-Rijal (the science of biographical analysis). Report 176 plays a crucial role in validating early Islamic traditions and assessing the reliability of hadith transmitters. : Scholarly debates often surround this specific report
Report 176 is a numbered entry in a rijāl (biographical/critique) work by ʿAbd al-Raḥmān ibn ʿAlī al-Kāshī (commonly cited as al-Kashshi or al-Kashi) cataloguing transmitters (rijāl). Each report/entry gives the transmitter’s name, basic biography, chains, and an evaluation (trustworthy, weak, fabricated, etc.). “176” identifies one specific transmitter entry in that collection.
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In this narration, Mufaddal ibn Umar asks the Imam about a group of people (often interpreted as those with extremist views or Ghulat ) who believe in the divinity of the Imams or other heretical concepts.